The
beginning of Chinese acupuncture, acupressure, and moxibustion dates back 5,000 years ago. Initially, people started
finding correspondences between points on the body and symptomatic relief of pain. Through primitive
yet practical research methods, the ancient Chinese found value based evidence of the benefits of this type of
therapy. Documenting these findings, they went on to experiment with different manipulation methods
on the known points and deepened the knowledge of this body of information. It is believed that, through meditation,
Buddhist monks had a lot to do with expanding the discovery of the movement of energy throughout the
body, which lead to the discovery of the meridians. The meridians are the avenues of energy that connect certain point on the body with each other. The study of the
energetic qualities of points and the flow of energy between these points continued throughout many decades and
centuries, knowledge being imparted and trusted to each generation. This accumulation of knowledge and
facts about the interconnectedness of the body naturally led to what we today refer to as accumulated wisdom
in regard to the energetics of the body. It was through listening to the body and its reactions to different
therapies on different points that Chinese medicine was conceived. As this understanding of the body
and its organ systems increased, so did knowledge of the cosmos. Because people were living in closer relation
to the earth, this was a more intuitive time. These people inherently knew the connection between themselves
and the natural world around them, they also realized correspondences between the two. At around 1,000 years BCE
through the careful study of astrology, examination of the seasons, elements and the way nature moved
and changed, the ancient’s understanding of their universe dramatically expanded and evolved. This is when
the theoretical foundations of yin and yang and the five elements were discovered. Also realized at this time was the role of external pathogenic factors such as too much wind or sun exposure and contagious illnesses. The natural defenses of the body, “Wei
Qi”, also known as the “immune system” became evident.
Although geographically
so close, the Japanese weren’t introduced to Traditional Chinese medicine until sometime before the 6th century
C.E. At this time Buddhist monks from China and Korea journeyed to Japan with the books on acupuncture
and herbal medicine that the Japanese hungered for. In the year 702 C.E., the Imperial Medical College was
established by the emperor as the first Oriental Medical College in Japan, and it flourished until the 12th
century.
Japanese acupuncture underwent intensive growth after herbology was
banned in Japan. At that time, acupuncturists had to be blind due to the strict laws regarding how much of the
body could be seen. These two historical markers together elevated the practice of meridian therapy
also called Japanese acupuncture. By allowing only the blind to perform acupuncture, textbooks and details of the
point and meridian system only served as a starting point. As is obvious, when you loose one of your
senses, the others become more heightened and aware. The blind acupuncturists of Japan were highly sensitive in
their fingertips and began to feel “active” or “open” acupoints. These were
very obvious to those practitioners and through experience they realized that a point must be open for that point
to be therapeutic.
The first part of the classic Chinese medical text, “Huang Di
Nei Jing” was created sometime during the Warring States period (476-221 BCE). To make the text complete,
the second half of the book was compiled (206BCE-25CE) and added. This compilation was incredibly significant
because it was one of the first concise medical writings on medicine, incorporating Taoism, yin-yang, and the five
elements. This was the compilation of many different authors and is still regarded today as a great
medical text. From here, many, many other texts were written and published which add great depth to original texts.
The translation to English has also been recognized as a great accomplishment, spreading this great
health care system to the West.
Through study and practice, I too could feel the difference between
open and closed points. Also important to understand is that these points can and do move, they are not static
as a diagram would have you believe. The diagrams only serve as a starting point for an acupuncturist.
About
Chinese Medicine?
As
Western medicine relies on procedures, tests and symptoms to diagnose a disease, Oriental medicine relies on these
basic foundations: yin or yang, hot or cold, internal or external, excess or deficiency. Through this
brilliant system, most western diagnosis can be further diagnosed by these criteria. We study your personal
system and how your body, mind and spirit are involved in your presentation of illness, then we treat accordingly
by using different points or different herbs depending on your presentation at the time. All disease
is caused by imbalance in one or more parts of your mind-body-spirit. This medicine works to re-balance those out-of-balance
parts, therefore restoring harmony and ease to the entire system. When ease and harmony are restored
to the organs and channels, the body is reminded of its proper function and then starts to work correctly. The
body may only need one reminder, though usually the longer the disease has been present, the longer
the body needs to be reminded through acupuncture/pressure, herbs, qi gong, meditation, exercise, diet, etc. The
more “aligned” you become, the more your ailments simply fall away!
About Japanese Medicine?
Japanese
styles of acupuncture generally incorporate a root treatment and a branch (or local) treatment. The root treatment addresses
the body’s core energetic imbalances while the branch treatment addresses any acute symptoms going on at the time. I
apply a root treatment on all of my clients to strengthen the core of the body in order for it to have all energies available
to focus on painful or acute areas. Both root and branch treatments are done at the same time.
Hari is a highly refined form of Japanese acupuncture. The treatments that I had been giving suddenly improved to a higher level
after I learned and incorporated this style. Hari relies a lot on the pulse for evaluating the effectiveness of the treatment.
During treatment, the pulse is checked several times to confirm the right points to use and to gauge the effectiveness of
those points when needled.
Hari uses needles as a main modality but also incorporates a variety of other tools for work
on the meridians such as taishin, enshin, and zanshin. Hari also uses a slightly different style of diagnosis that incorporates
abdominal palpation.